CERITA RAKYAT JERMAN PERSPEKTIF PSIKOLOGI JUNGIAN [Folklore German Perspective Jungian Psychology]
DOI:
https://doi.org/10.26499/ttbng.v4i2.16Keywords:
Jungian psychoanalysis, folktale, psikoanalisis Jungian, archetype, cerita rakyatAbstract
This article presented about German folktale that studied through the perspective of Jungian psychoanalyst. This study used the theory of archetypes, archetype to dissect patterns of women in the German folktale (written by Grimmm brothers). The Qualitative study used book Tales of Germany (2011) as the data source which had published/translated by Elex Media Komputindo. The result showed that the pattern archetype of women in fairy tale brothers Grimm macro/major was divided into two, they were(1) archetype female sacral (sacred) and (2) archetype of women profane (profane. The micro/specific archetype female sacral include (1) good mother/wife/ grandma, and (2) good women /girls . the archetype of women profane include (1) the witch, (2) stepmother, (3) the greedy wife, (4) dumb women, ( 5) maids, and (6) /girl. If it is related with the archetype arch, archetype in the Grimm brothers' fairy tale reffered to Athens, Hestia, Artemis, Hecate, Hera, Aphrodite and Psyche. Artikel ini memaparkan tentang cerita rakyat jerman yang dikaji melalui perspektif psikoanalis Jungian. Penelitian ini menggunakan teori archetype untuk membedah pola archetype perempuan dalam cerita rakyat Jerman (yang ditulis oleh Grimmm bersaudara). Penelitian berpendekatan kualitatif ini menggunakan sumber data buku Dongeng Jerman (2011) yang diterbitkan/diterjemahkan oleh Elex Media Komputindo. Hasil temuan menunjukkan bahwa pola archetype perempuan dalam dongeng Grimm bersaudara secara makro/utama terbagi menjadi dua, yakni (1) archetype perempuan sakral (sacred) dan (2) archetype perempuan profan (profane. Secara mikro/spesifik archetype perempuan sakral meliputi (1) ibu/istri/nenek yang baik, dan (2) putri/gadis yang baik. Adapun archetype perempuan profan meliputi (1) ibu/nenek penyihir, (2) ibu tiri, (3) istri serakah, (4) perempuan dungu, (5) dayang, dan (6) putri/gadis. Jika dikaitkan dengan archetype arch, archetype dalam dongeng Grimm bersaudara mengarah pada Athena, Hestia, Artemis, Hecate, Hera, Aphrodite, dan Psyche.Downloads
References
Ahmadi, Anas. 2010.”Cerita Rakyat Pulau Raas Konteks Psikoanalisis”. Dalam Jurnal Manusia, Kebudayaan, dan Politik. Vol. 24. No2. Hlm.109-111.
_____________. 2011.“Representasi Ketimpangan Gender dalam Cerita Rakyat Indonesia”. Dalam Jurnal Sastra dan Seni. Vol.3. No.1. Hlm. 19—26.
_____________. 2012a. Sastra Lisan dan Psikologi. Surabaya: Unesapress.
_____________. 2012b. “Representasi Demonologis Perempuan dalam Cerita Rakyat Empat Negara”. Prosiding Seminar Nasional “Wacana Bahasa dan Sastra Bandingan sebagai Khasanah Nusantara” 28 Juni 2012 di Unijoyo, Madura.
_____________. 2013. “Legenda Hantu Kampus di Surabaya: Kajian Folklor Hantu (Ghostlore) Kontemporer”. Dalam Suwardi Endraswara (Ed.)., Folklor Nusantara. Yogyakarta: Ombak.
Baksh, R. dan W. Harcourt. 2015. Transnasional Feminism Movement. London: Oxford.
Bell, Robert E. 1991. Women of Classical Mythology. California: Santa Barbara.
Bolen, Shinoda. 2004. Goddesses in Every Women: Powerful Archetypes in Women’s Lives. California: Harpercollins.
Cipto, Pratiwi. 2009.”Karakterisasi Tokoh Raja dalam Dongeng Brüder Grimm”. Skripsi. Surabaya: Universitas Negeri Surabaya.
Doster, I.V. 2002. “The Disney Dilemma: Modernized Fairy Tales or Modern Disaster?” Thesis unpublished. Knoxville: University of Tennessee.
Creswell, J. W. 2007. Qualitatif Inquiry and Research Desain. London: Sage.
____________. 2009. Research Desain, Qualitatif, Quantitative, and Mixing Approaches. London: Sage.
Dundes, Alan. 1965. The Study of Folklore. California: Prentice Hall, Inc.
Elidae, Mircae. 1956. The Sacred and the Profane. New York: Harcourt, Inc.
Ferry, I. 2009.”Referensi Deiksis Persona dan Fungsinya dalam Dongeng Brüder Grimm”. Skripsi. Surabaya: Universitas Negeri Surabaya.
Hardin, F. 1989. “Archetypal Criticism”. In Douglas A.(ed). Contemporary Literary Theory. British: University of Massachusetts. 42—59.
Hollis, James. 2008. The Archetypal Imagination.Texas: University Press.
Nafiatun, Eny. 2012. “Analisis Struktural Dongeng Brüder Grimm”. Skripsi. Surabaya: Universitas Negeri Surabaya.
Nurmiyati, U. 2009. “Perilaku Jahat Tokoh Antagonis dalam Dongeng Brüder Grimm”. Skripsi. Surabaya: Universitas Negeri Surabaya.
Grimm, J. & Grimm, W. 2011. Dongeng Grimm Bersaudara. Terj. Jakarta: Elex Media Komputindo.
Jung, C.G. 1921. Psychological Types. London: Routledge.
__________. 1951. Psychology of the Unconscious. New York: Routledge.
__________. 1953. Four Archetypes. London: Routledge.
__________. 1955. The Archetypes and the Collective Unconscious. London: Routledge.
__________. 1989. Memperkenalkan Psikoanalitis. Terj. Jakarta: Gramedia.
__________. 2003. Memories, Dreams, and Reflection. Terj. Yogyakarta: Jendela.
Louise, Marie. 1997. Archetypal Patterns in Fairly Tales. Canada: City Book.
Longhofer, J. Floersch, J. & Hoy, J. 2013. Qualitative Methods for Practice Research. Oxford: Oxford University.
Michaelis-Vultorius, A. 2012. The Tales of the Grimm Brothers in Colombia: Introduction, Dissemination, And Reception. Dissertation unpublished. Michigan:Wayne State University.
Neumann, E.1963. The Great Mother. New York: Princenton.
Palmquist .2005. Psikologi Perkembangan. Terj. Yogyakarta: Pustaka Pelajar.
Propp, Vladimir. 1984. Theory and History of Folklore. Rusia: Minnesota.
Robinson, Orins W. 2010. Grimm Language: Linguistics Approaches to Literature. Jhon Benjamins Publishing: USA.
Russel, B. 2002. Sejarah Filsafat Barat: Kaitannya dengan Kondisi Sosiopolitik Zaman Kuna dan Sekarang. Terj. Yogyakarta: Pustaka Pelajar.
Sims, C. Martha. 2011. Living Folklore:An Introduction to the Study of Peopleand Their Traditions. Utah: Ohio State University.
Schnibben, A. 2014. “Enchanted: A Qualitative Examination of Fairy-Talesand Women’s Intimate Relational Patterns. Dissertation unpublished”. Antioch University: Santa Barbara.
Suryabrata .2002. Psikologi Perkembangan. Jakarta: Grasindo.
Utari, Maya. 2012. “Fungsi Pemunculan Buah Apel dalam Struktur Kelima Dongeng Brüder Grimm”. Skripsi. Surabaya: Universitas Negeri Surabaya.
Downloads
Published
How to Cite
Issue
Section
License
Jurnal Totobuang is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
